Matius 13:18-30

13:18 “So listen to the parable of the sower: 13:19 When anyone hears the word about the kingdom and does not understand it, the evil one ¹  comes and snatches what was sown in his heart; ²  this is the seed sown along the path. 13:20 The ³  seed sown on rocky ground ⁴  is the person who hears the word and immediately receives it with joy. 13:21 But he has no root in himself and does not endure; ⁵  when ⁶  trouble or persecution comes because of the word, immediately he falls away. 13:22 The ⁷  seed sown among thorns is the person who hears the word, but worldly cares and the seductiveness of wealth ⁸  choke the word, ⁹  so it produces nothing. 13:23 But as for the seed sown on good soil, this is the person who hears the word and understands. He bears fruit, yielding a hundred, sixty, or thirty times what was sown.” ¹⁰ 

The Parable of the Weeds

13:24 He presented them with another parable: ¹¹  “The kingdom of heaven is like a person who sowed good seed in his field. 13:25 But while everyone was sleeping, an enemy came and sowed weeds ¹²  among the wheat and went away. 13:26 When ¹³  the plants sprouted and bore grain, then the weeds also appeared. 13:27 So the slaves ¹⁴  of the owner came and said to him, ‘Sir, didn’t you sow good seed in your field? Then where did the weeds come from?’ 13:28 He said, ‘An enemy has done this.’ So ¹⁵  the slaves replied, ‘Do you want us to go and gather them?’ 13:29 But he said, ‘No, since in gathering the weeds you may uproot the wheat with them. 13:30 Let both grow together until the harvest. At ¹⁶  harvest time I will tell the reapers, “First collect the weeds and tie them in bundles to be burned, but then ¹⁷  gather ¹⁸  the wheat into my barn.”’”

[13:19]  ¹ sn Interestingly, the synoptic parallels each use a different word for Satan here: Mark 4:15 has “Satan,” while Luke 8:12 has “the devil.” This illustrates the fluidity of the gospel tradition in often using synonyms at the same point of the parallel tradition.

[13:19]  ² sn The word of Jesus has the potential to save if it germinates in a person’s heart, something the devil is very much against.

[13:20]  ³ tn Here δέ (de) has not been translated.

[13:20]  ⁴ tn Grk “The one sown on rocky ground, this is the one.” The next two statements like this one have this same syntactical structure.

[13:21]  ⁵ tn Grk “is temporary.”

[13:21]  ⁶ tn Here δέ (de) has not been translated.

[13:22]  ⁷ tn Here δέ (de) has not been translated.

[13:22]  ⁸ tn Grk “the deceitfulness of riches.” Cf. BDAG 99 s.v. ἀπάτη 1, “the seduction which comes from wealth.”

[13:22]  ⁹ sn That is, their concern for spiritual things is crowded out by material things.

[13:23]  ¹⁰ tn The Greek is difficult to translate because it switches from a generic “he” to three people within this generic class (thus, something like: “Who indeed bears fruit and yields, in one instance a hundred times, in another, sixty times, in another, thirty times”).

[13:24]  ¹¹ tn Grk “He set before them another parable, saying.” The participle λέγων (legwn) is redundant and has not been translated.

[13:25]  ¹² tn Grk “sowed darnel.” The Greek term ζιζάνιον (zizanion) refers to an especially undesirable weed that looks like wheat but has poisonous seeds (L&N 3.30).

[13:26]  ¹³ tn Here δέ (de) has not been translated.

[13:27]  ¹⁴ tn See the note on the word “slave” in 8:9.

[13:28]  ¹⁵ tn Here δέ (de) has been translated as “so” to indicate the implied result of the owner’s statement.

[13:30]  ¹⁶ tn Here καί (kai) has not been translated.

[13:30]  ¹⁷ tn Grk “but.”

[13:30]  ¹⁸ tn Grk “burned, but gather.”